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New European Painting

14 November 2024

Cleaner throw art works in the garbage

How a simple mistake raises big questions about art, value, and the blurred line between brilliance and rubbish.

Imagine this: you spend weeks, maybe months, conceptualizing an art piece that speaks to the fleeting nature of human experience, the complexities of urban existence, or perhaps the fragility of our consumer-driven society. You gather the perfect mix of objects, every discarded piece of trash carefully curated and thoughtfully positioned. You exhibit it in a prestigious space, confident that your commentary on the absurdity of modern life will leave audiences reflective, maybe even moved. But then, a few days later, you get a call: a cleaning lady has thrown away your masterpiece because she mistook it for actual garbage.

Ladies and gentlemen, welcome to the unpredictable and often absurd, world of contemporary art.

A Tale of Art and Trash

The year was 2016, and the venue was the esteemed Museo d'Arte Contemporanea in Bolzano, Italy. Artist duo Goldschmied & Chiari had painstakingly set up an installation called "Where Are We Going to Dance Tonight?, " a thoughtful recreation of the debris left behind after a wild party in the 1980s. Champagne bottles scattered around, cigarette butts strewn carelessly, confetti littering the floor, it was all meant to evoke the wild nights of excess and self-indulgence that characterized the late 20th century.

Goldschmied & Chiari - Where Are We Going to Dance Tonight
Goldschmied & Chiari - Where Are We Going to Dance Tonight

Enter our protagonist: the diligent cleaning lady. Seeing the mess in the gallery, she did what anyone with a strong sense of duty would do, she cleaned it up. And just like that, the carefully staged chaos of Goldschmied & Chiari was bagged and binned, without so much as a second thought.

Art or Rubbish? The Eternal Question

This incident wasn’t an isolated one. In fact, it seems to be something of a recurring theme in the annals of contemporary art. The boundary between artistic expression and literal trash has become so paper-thin that, time and again, well-meaning janitors and cleaners have unwittingly performed the ultimate art critique, they threw it out.

Consider the case of Romana Menze-Kuhn’s installation at the Philippuskirche in Mannheim, Germany, later that same year. Menze-Kuhn’s piece, "Behausung 6/2016," featured golden thermal blankets carefully arranged on the floor to symbolize the plight of refugees. But once again, a cleaning lady, oblivious to the symbolic message, mistook the artwork for discarded material and did what she thought was her job: she disposed of it.

One has to wonder, did the cleaner feel a sense of satisfaction, a job well done as she tossed away what she perceived as mess? And did she, unbeknownst to her, become a co-creator of the artwork by transforming its meaning through her actions? After all, what could be a more fitting commentary on the plight of refugees than the image of their representation being casually discarded?

The Art World Reacts: From Laughter to Lawsuits

Reactions to these cleaning mishaps have varied widely, from humor to outrage. Many saw the incident in Bolzano as a hilarious misunderstanding, a case of life imitating art imitating trash. The museum even made light of the situation, suggesting that perhaps the cleaner had performed her own form of artistic expression by interacting with the installation.

However, the artists were less amused. They had to painstakingly recreate the installation from photographs, a process that took time, effort, and, undoubtedly, a lot of patience. It wasn’t just about the physical recreation, it was the very concept that had been compromised. How could one communicate the intended message when the work had already been dismantled and, quite literally, binned?

Is It the Artist, the Audience, or the Cleaner Who Defines Art?

These incidents invite us to ponder a fundamental question: what, exactly, makes something art? Is it the intent of the artist? The perception of the audience? Or, perhaps, the very act of misinterpretation that gives new meaning to the piece? When a cleaning lady mistakes an artwork for rubbish, is it a failure of the art to communicate, or is it a testament to the success of the piece in blurring the line between reality and artistic representation?

The famous art critic Arthur Danto once said that to see something as art requires something that the eye cannot descry, an atmosphere of artistic theory, a knowledge of the history of art. In other words, art isn’t just about what you see; it’s about what you know. Without the context, the backstory, and the intellectual framework, that pile of bottles and cigarette butts is just a pile of bottles and cigarette butts. And perhaps therein lies the brilliance—or the folly—of contemporary art.

Cleaning Up or Creating? The Unintentional Artist

In some ways, the cleaning ladies in these stories become unintentional artists themselves, adding a new layer of meaning to the work. They remind us that art is, at its core, about interpretation. The artist may have a specific message in mind, but once the work is out in the world, it takes on a life of its own, subject to the whims, perceptions, and, yes, the cleaning schedules of others.

Romana Menze-Kuhn, in response to her installation being disposed of, decided to exhibit the trash bin containing the remnants of her work. It was a brilliant move, a meta-commentary that underscored the fragility of art, the transient nature of meaning, and the way that art can, quite literally, be reduced to waste. In doing so, she not only salvaged her message but amplified it, turning the cleaner’s "mistake" into an integral part of the artistic process.

Art in the Age of Confusion

Perhaps these incidents tell us more about the state of contemporary art than we care to admit. We live in an age where the boundaries of art have expanded to include almost anything, and in doing so, they risk including almost nothing. When art becomes indistinguishable from the detritus of everyday life, it invites not only admiration but also confusion, skepticism, and, as we have seen, the occasional unplanned cleanup.

And maybe that’s exactly the point. Maybe the real art isn’t in the objects on the floor, but in the conversation that follows, the debates about what is and isn’t art, the humor and the outrage, the act of creating and recreating meaning. Maybe the true masterpiece lies in the collective experience of artists, audiences, critics, and, yes, even the cleaners, each playing their part in an ever-evolving dialogue.

The Cleaners as Art Critics

If we consider the cleaner’s actions as a form of critique, then what does it say about the artwork itself? The cleaner’s interpretation was simple and direct: it looked like trash, so it must be trash. There was no deeper reflection, no contextual analysis—just a straightforward reaction to what was in front of her. And isn’t that, in some ways, the purest form of critique? Stripped of pretense, free from the weight of art history, and devoid of any obligation to see profundity where none may exist.

One might argue that these cleaning mishaps reveal a disconnect between contemporary artists and the general public. When art becomes so obtuse, so embedded in irony or conceptual depth, that it requires a guidebook to distinguish it from literal garbage, perhaps it’s time to reconsider its effectiveness. If the average person’s instinct is to throw it away, what does that say about its communicative power?

The Inevitable Conclusion

In the end, the story of the cleaning lady and the discarded art is more than just an amusing anecdote, it’s a reflection of the precarious position that contemporary art occupies in society. It’s a reminder that art doesn’t exist in a vacuum; it shares space with the mundane, the practical, and the everyday. It can be exalted, but it can just as easily be swept away.

So the next time you walk into a gallery and see a pile of rubble, or a mess of bottles, or a heap of golden blankets, take a moment to appreciate the work, before someone with a mop and a sense of duty comes along and decides it’s time to tidy up. Because in the strange, wonderful, and often confusing world of contemporary art, even the most mundane actions can become part of the story.

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