Jean Dubuffet and Art brut

Champion of Raw Art and Redefiner of Artistic Boundaries Jean Dubuffet, a groundbreaking and iconoclastic figure in 20th-century art, is best known for founding the Art Brut movement in 1945. Art Brut, or "raw art," is a unique genre that celebrates the creations of non-traditional artists operating outside the established art scene—individuals such as psychiatric patients, prisoners, and societal eccentrics. Dubuffet was deeply fascinated by the authenticity and primal energy of their work, which he believed was untainted by academic training or the commercial pressures of the art market. Jean Dubuffet, Skedaddle (L’Escampette) Jean Dubuffet and the Birth of Art Brut Dubuffet's journey into Art Brut began with his desire to find a purer, more genuine form of artistic expression. He was disillusioned with the conventional art world's focus on technique, conformity, and marketability. Instead, he sought out works that emanated raw emotion and untamed creativity. This

Art as Rebellion: The Provocative World of COUM Transmissions

COUM Transmissions is a fascinating, if not somewhat shadowy figure in the annals of performance art. Emerging from the creative ferment of the 1970s, COUM Transmissions was not just an art collective but a cultural phenomenon that blurred the boundaries between performance art, music, and provocative live events, challenging societal norms and the very definition of art itself.

COUM Transmissions



Founded in 1969 by Genesis P-Orridge and Cosey Fanni Tutti, two artists whose lives and works often courted controversy, COUM Transmissions began as a venture into the world of avant-garde noise music and evolved into a form of performance that included shocking visual narratives and taboo subjects, pushing the limits of what art could represent or accomplish in public and private spaces.

The group's performances were often visceral, erotic, and confrontational, incorporating elements from their daily lives, sexual identities, and the body as a medium. One of their most notorious works, "Prostitution," presented at the ICA London in 1976, featured explicit photographic collages, live sexual performances, and displays of used tampons. This exhibition challenged the commercialization of the human body and sexuality, leading to public outcry and debates in the British Parliament. Such actions branded COUM Transmissions as one of the most transgressive art collectives of their time.

Other members like Peter Christopherson and Chris Carter joined later, contributing to both the visual and sonic elements of COUM's performances. They played a significant role in shaping the collective's exploration of themes like surveillance, body politics, and the construction of gender and identity.

Their work was not just about shock; it was deeply imbued with philosophical and political undertones, questioning authority and the constructs of societal norms. They drew on influences ranging from Dada and Surrealism to the contemporary flux of punk aesthetics, yet they transcended them all to create a space that was uniquely challenging and immensely personal.

As COUM Transmissions faded, P-Orridge and Tutti, along with other members, transitioned into the music group Throbbing Gristle, pioneering the genre of industrial music which continued to explore themes similar to those in their performance art, albeit through an auditory experience. Throbbing Gristle further explored disruptions, both sonically and culturally, pushing against the limits of music and performance.

Today, the legacy of COUM Transmissions is evident in how current artists use their bodies and personal narratives to confront and engage with complex socio-political issues. Artists like Marina Abramović, who similarly uses her body to challenge, provoke, and redefine perceptions, reflect the pioneering spirit of COUM Transmissions.

Their story isn't just about art but about breaking barriers and the power of self-expression against the often oppressive backdrop of societal norms. The discussion around COUM Transmissions invites us to ponder deeper issues of censorship, the commodification of the body, and the role of art as a tool for societal change.

Comments